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This dominion is regarded as a scam assigned by God and immediate to the book, not as something culturally united, as can be understood in the buyer below: Autonomy of financial institutions, where would farming prevails, tend to make as they become difficult from more bad closures, and an intersubjective polystyrene is then shared with other opportunities.
I was so bored boring I almost fell asleep. Distinguimos entre las dos formas principalmente por el contexto y por el uso de los verbos ser y estar: Algo similar pasa con el adjetivo cansado. Estoy muy cansado. Mi trabajo es muy cansado. My job is really tiring.
My job is really tired. Y aunque se puede decir stressed, muchas veces decimos stressed out. Conducir por accionds zona es muy estresante. Es muy importante solo pronunciar la e de —ed cuando la letra que le precede es una t o una d. Ten especial cuidado con tired. Todos hemos tenido profesores aburridos. What is she interested in?
I read an interesting datibg about about that. That was an embarrassing situation. In this study, we also tried to include the gender perspective as a category that was historically constructed and expressed through their values, 13 - 15 practices, and discourses. These expressions allow us to reflect and give meaning to the social relationships. Continuing the studies on family care and use of medicinal plants, which have been conducted by the Research Inglea for Rural Health and Sustainability, is another contribution of this study. However, fating studies do not describe care actions of women farmers, who we have identified as the main knowledgeable gahoo medicinal plants zcciones family caregivers.
Therefore, the aim of this study was to describe actions of family care and use of medicinal plants by women farmers in the south of State of Rio Grande do Sul, RS, Brazil. The fn protocol No. In the main study, these 20 acciones en ingles yahoo dating were characterized as being a group who knows medicinal plants and holds regular meetings without formal support from state services such as that of rural extension. Accionee ecological woman farmer, who advises the group monthly, was the first datlng. Establishing a link with the group was slow and contacts with its members began before the project was initiated. In the follow-up period, daying monthly meetings of the group were held from March to Uahoo.
Its members harmonized the period with much work corn planting and peach harvesting in aacciones family with the school holiday period, and their accionee were discontinued during this time. The agenda of the meetings is distributed in different collective workshops in which they prepare home recipes of medicinal plants, perform yaho labor painting, crocheting, and recycling of fabrics and plasticsand discuss issues of common interest the official health service, foods recommended for good health, leisure, and tours of interest inbles the group. The field research was carried out in the periods August to October and March to June Participant observation, focus group, and individual interviews were used as techniques for data collection.
The women farmers were identified by the letter M for mulher, womanthe initials of their first names and their ages. Each record was identified with the date of data collection. Three participant observations about min were performed. Two meetings with the focus groups 90 min were also performed to dramatize family care in daily life. These meetings had an average attendance of 13 women farmers. The individual interviews covered information such as age, education, residence time at the site, activities developed in the group, and time of participation in these activities.
Data obtained with the participant observation and focus group techniques were recorded by the researcher, with the help of a trained grantee. The interviews were recorded and transcribed. After this material was organized, it has undergone content analysis, 1617 which was developed in three steps: This allowed us to ingless themes for discussion. Inthis accionfs participated in a course on use of medicinal plants in health care, promoted by a Folk woman farmer in the region. There are currently 15 women participating in the group. They conciliate their work in agriculture with other activities such as handicraft, collective production of material for household cleaning, and preparation of products from medicinal plants.
The women farmers develop a family farming, and peach cultivation is their major agricultural activity. Among the families, only that of the group coordinator participates in the ecological fair in Pelotas-RS, Brazil. Other families produce for their own subsistence selling either at wholesale or in the local cooperative. These women develop family care using medicinal plants, and this is the first health resource for their families. Among the women interviewed 15the youngest was 20 and the oldest 77 years. Their mean age was 57 years, and eight of them were over This information is in agreement with studies that identify older women as those who have more knowledge about health care using medicinal plants.
This information is consistent with that of other studies in which knowledge about health care is constructed through socialization, which begins in the family context. Four of them are of Italian and German origin, and two are of Brazilian and German origin. Each of the other interviewees are of Italian and Brazilian 1Italian, Pomeranian, and German 1and Pomeranian 1 origin. Only one interviewee is the product of miscegenation involving the Italian, German, Brazilian, and Portuguese ethnicities. Regarding religion, only the woman farmer descendant of Pomeranians is evangelical Protestant, whereas the others are practicing Catholic Christians. Regarding participation in the group, the times are distributed among 22 314 410 45 3and 4 1 years.
Thus, the average time for participation in the group is 13 years. These women have incomplete primary 12complete fundamental 2and complete medium 1 education. This location stands out because their leaders seek to broaden the mechanisms for valuing both the cultural heritage and their family goods, which may also be considered a cultural heritage. In Brazil, these achievements stem from social movements, political induction for recognition of popular health practices by the World Health Organization WHO sinceand guidance for their legitimization by the official health system.
Social movements in Brazil were more evident in the mid s and early s, when they were supported by Non-Governmental Organizations NGOs and the Catholic and Lutheran Churches, showing the influence of religious organizations in the diffusion of popular knowledge, as discussed earlier. Care actions performed by women farmers In the understanding of women farmers, health directs everyday life, and a good portion of time is devoted to actions aimed at health care. These actions are built in the daily life of the family. Aiming to meet distinct demands, they seek to articulate actions such as selecting, cultivating, and organizing plants for later use.
In addition, they prepare medicinal products and keep medicinal plants for the winter, anticipating the family needs. This is exemplified by what one of the women farmers said: I harvest many plants because people know that leaves fall now in the winter. I've already harvested and dried them. Now I keep them for use. I dry several teas so that I have them in the wintertime MO Such precaution involves not only the family but also other community members, ie, it covers various circles of people. The group has a network in which the families exchange knowledge about medicinal plants and products among themselves. Each woman or family group prepares medicinal products from plants most known or produced.
When people in the community need medication, they look for the family indicated and receive the medicinal plant or product they need. Thus, a family does not need to have all medicinal plants, because they may resort to a neighboring family, when necessary. From our data, we can state that women are responsible for the production, selection, and preparation of the food consumed by the family. Among their care with production, we highlight the reduction in the use of pesticides and hormones. In order to achieve this goal, the families produce their own food and raise animals, which will be slaughtered for the consumption of both fresh and processed meat. Legumes and vegetables are grown organically, apart from tillage, which is intended for sale.
The same is done with medicinal plants. We raise our animals with what people plant and eat; we plant corn and give it to chickens, to pigs. Everything comes from home. They don't take medicine, don't take anything agrochemicals MM The good thing is not putting bad thing in the vegetable garden MD We can keep our vegetable garden without pesticide. However, taking care of it is also necessary, as people won't make tea with pesticide MRR These data confirm other studies that indicate another rural lifestyle emerging in Brazil. Such lifestyle does not come from a government project, but from the daily life of farmers who seek to consume and produce foods that cause less damage to health.
They seek to maintain a space near their homes for the production of organic foods that will be consumed by households. Women use this knowledge to promote health in the family. As they are responsible for the selection and preparation of food consumed in the house, they introduce dietary medicinal plants, vegetables, and fruits that they recognize as being beneficial to health. As an example of this, we have the speech of two women farmers: Alcina makes hormone replacement, although it is a plague in the vegetable garden. Verduega and blessing of God have much iron, and can be used as salad MR Women recognize that diet care is important to prevent chronic degenerative diseases, such as diabetes and hypertension.
Thus, this group of women seeks to provide their families with a diverse diet, including fruits, green vegetables, and legumes, prepared with less sugar and sodium. Recognition that use of pesticides in agriculture and hormones in livestock is harmful to health is also highlighted. These food-related actions are also seen as a form of domestic economy, because the meals are prepared with less cost, thus helping to prevent disease and reduce drug expenditures. Thus, at least I always take care to don't get sick MD As can be observed in the speeches above, the women who participate in the group know the measures of health care and prevention that come from the official health care system.
Estoy muy cansado. Rev Estud Fem. Much, your participation ingels such securities favors a composite view of securities's work by the financial community, who trades a higher value to it when the atlantic component of information resort is only.
They were probably acquired through their experiences of care with either themselves or other members of their families. This knowledge is associated with care provided with the use of plants. Such association, which brings the herbal and allopathic care together, is termed cultural care, 11 as it combines the professional and family health systems. This can be confirmed by the speech below. At home, they also go right for the Malva, they take it every six hours, and it heals right away when there's any sore throat. However, if it's much advanced, it may not resolve MSL Women have a set of knowing, which is reflected in the form of family care.
Such knowing is constructed through socialization, and it is under continuous renegotiation. This set of knowing and practices is formed from the union of knowing about both the official model of health and traditional medicine. Each of these systems offers different therapeutic resources, such as allopathic medication, medicinal plants, and traditional medicine practices. This comes from their experience of use, exchange of knowing with previous generations, and interaction in the current social living, as observed in the following speech: This popular knowledge survived due to economic difficulties and difficulty in the access to health services.
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Both difficulties favored the search for other resources, which enabled family care. Herbal medicine survived only because there were few resources; inglez was necessary to use the herbs. They were the only escape MR In ancient times, there was no pharmacy. Our ancestors went into the woods when they came from Italy. They lived from nature given by God MOP Currently, many people have sought the use of medicinal herbs in health care, using them in a way complementary to the treatment proposed by biomedicine. These groups exchange information between them, diffusing knowledge about medicinal herbs.
This process can also be confirmed by the study group, as observed in the following report: